The article discusses the concept of “digital necromancy,” which involves using generative AI to bring back the digital presence of deceased individuals. It mentions that debates around this practice began in the 2010s with advancements in technology allowing for the reanimation of figures like Bruce Lee and Michael Jackson. The emergence of generative AI has made this technology more accessible, leading to startups utilizing it to reanimate loved ones for the bereaved.
The authors, who are sociologists, argue that the use of generative AI in this context is an extension of existing practices of remembrance and commemoration. They suggest that interacting with digital simulations of the dead is not fundamentally different from existing practices of reflecting on what the deceased might have said or felt in various situations. They acknowledge concerns about potential ethical issues, such as the possibility of the reanimated saying things they wouldn’t have when alive, but emphasize that these cases should be considered individually.
Overall, the authors believe that worries about digital necromancy are exaggerated, and that this technology aligns with human tendencies in dealing with loss and memory.
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I imagine an easy way to test it out would be to have it clone yourself. I bet you’d figure out really quickly that it was nothing like you, so basically the technology isn’t there yet.
The ethical implications are interesting but for the most part they’re already solved. In order of preference:
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Treat one’s likeness as a possession, so they can negotiate for themselves what will happen to it after they die (e.g. in their will, or in the case of famous people in their studio contract).
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Their estate/next of kin decide.
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They’re already dead so won’t object.
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Wasn’t there a Black mirror episode about essentially this?
Yes, “Be Right Back”.
People do this?
That’s the original premise of Replika