I don’t think all of this is wrong, but there’s a blending between discussing concepts and actual practice. “Is it wrong to harm animals for pleasure?” is a useful question, but separate from “is it wrong to fuck animals for sexual pleasure?” and both of these are distinct from “can certain kinds of pleasure justify harm generally?” I don’t think you’re necessarily wrong to put them together because you are making a good point about complicity in atrocity, but it is not the kind of conversation I want to have.
mhm. all reasonably different questions. I hew consequentialist, so I don’t really see why one’s state of mind (anticipating gustatory pleasure or experiencing sexual pleasure) while fucking the animal makes a moral difference. I think that the distinction you see between the first two questions is largely informed by custom: in pre-modern times a function of what was “normal”, and today a byproduct of how industrial agriculture sanitizes the process of raising animals for food to give us neat blocks of commodity on the grocery store shelf.
Tangential but you might find Why I’m Not a Negative Utilitarian interesting. I was gonna write something about utilitarian view of pleasure types but it’s not really important.
Good luck in the posting war against anti-intellectualism. Honestly I’m kind of surprised by the comments here. Since the issue affects almost nobody directly I feel like everybody should be able to dispassionately debate-bro about it even though it’s taboo.
![[CW: bestiality] Professional "moral philosopher" ponders whether it's OK to sexually assault animals, featuring AI art](https://hexbear.net/pictrs/image/f26b2dce-7254-4537-acd1-5de623b591e0.png){kind=link}
I don’t think all of this is wrong, but there’s a blending between discussing concepts and actual practice. “Is it wrong to harm animals for pleasure?” is a useful question, but separate from “is it wrong to fuck animals for sexual pleasure?” and both of these are distinct from “can certain kinds of pleasure justify harm generally?” I don’t think you’re necessarily wrong to put them together because you are making a good point about complicity in atrocity, but it is not the kind of conversation I want to have.
mhm. all reasonably different questions. I hew consequentialist, so I don’t really see why one’s state of mind (anticipating gustatory pleasure or experiencing sexual pleasure) while fucking the animal makes a moral difference. I think that the distinction you see between the first two questions is largely informed by custom: in pre-modern times a function of what was “normal”, and today a byproduct of how industrial agriculture sanitizes the process of raising animals for food to give us neat blocks of commodity on the grocery store shelf.
Tangential but you might find Why I’m Not a Negative Utilitarian interesting. I was gonna write something about utilitarian view of pleasure types but it’s not really important.
Good luck in the posting war against anti-intellectualism. Honestly I’m kind of surprised by the comments here. Since the issue affects almost nobody directly I feel like everybody should be able to dispassionately debate-bro about it even though it’s taboo.