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Cake day: July 31st, 2023

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  • I mean, OP replied to my answer and apparently liked it, so I think I got him squared. But here’s a real response:

    When the concept of whiteness was invented (yes, invented) it didn’t originally include Irish people, and they did endure abuse and marginalization comparable to what black people have endured and continued to endure. Irish people were worked as near slaves, so they even have a lot of that in common. As you say, I think that if you were Irish in America in the early 19th century, people who already belonged to the White club would have mocked you for your corned beef. We still make fun of Irish people for these things.

    But there is a difference. Irish people in modern times got access to whiteness. They were accepted as part of the in-group and no longer marginalized. When this happened, and it took decades to gradually go this direction, the mockery didn’t disappear but, if you were Irish (and, in fact, I am) it would have started to feel less like someone who means you harm, and more as friendly teasing, precisely because you have access to the same power as the Germans and the British and so on who already belonged to the club.

    Black people don’t have that. Black people are still very much marginalized, still the victims of racism and violence and institutional exclusion. So piling the food-based racism on top of that, is going to feel a lot more painful.

    It’s one thing to be mocked; but to be mocked by someone else who is punching down is much worse.





  • Watermelon and chicken were two of the ways that black people started supporting themselves after being freed from slavery. They were agricultural products they could raise with very little investment and start building wealth from essentially nothing. Racists, not wanting them to prosper, mocked them for their preference for these things, but it’s important to note that the mockery didn’t stop them from supporting themselves with the foods they were able to produce. To this day black people enjoy these foods, and there’s nothing wrong with them enjoying the foods. If you’re with your black family, and you want to celebrate your own heritage, this isn’t actually a bad way to do it.

    However.

    When a corporation, particularly a corporation run and staffed by white people, makes a choice to celebrate a significant black cultural date by presenting people with foods that white people used to mock black people, it reads as mockery. (This is especially true in North Carolina, a place where racism is rampant and open.) At best, this is tone deaf; someone along the way should have said “hey, do you think any black people will feel like you’re doing this as a racist attack?” And if any one of them had answered “yes” to that question, they wouldn’t have done it. It made it through the pipeline to being something they actually did because nobody in the decision chain cares about the racist overtones of what they were doing.

    If you’re going to do anything to celebrate black history or black culture, failing to ask any black people what they think about it is racism. Cultural sensitivity would have meant getting some input from a few black folks about how they think it should be celebrated–and, had they done that, they would have avoided this mess.

    And, just in case anyone was wondering, the VP in charge of this situation is white.




  • xantoxis@lemmy.worldtoScience MemesElsevier
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    2 days ago

    Something else we can do: regulate. Like every other corrupt industry in the history of the world, we need the force of law to fix it–and for pretty much all the same reasons. People worked at Triangle Shirtwaist because they had to, not because they thought it was a great place to work.