Belgian municipalities have started forcing people to use web browsers to interact with public services. That’s right. It’s no longer possible to reach a variety of public services in an analog way in some Belgian regions. And for people willing to wrestle with the information systems being imposed, it also means cash payment is now impossible when a service requires a fee. The government is steam-rolling over elderly people who struggle with how to use technology along with those who only embrace inclusive privacy-respecting technology. These groups are apparently small enough to be marginalized without government reps worrying about lost votes.
Hypothetically, what would happen if some Amish villages existed in Belgium? I ask because what’s being imposed would strongly go against their religion. Would the right to practice religion carry enough weight to compel the government to maintain an offline option even if it’s a small group of Amish? If yes, would that option likely be extended to everyone, or exclusive to the Amish?
This is not a philosophical question so I’m not sure if it fits this community. Even worse, your wording is highly suggestive. If you’re so mad about your government “steam-rolling over elderly people” why don’t you vent somewhere else?
It’s also simply not true. While there’s a big push to book an appointment online and do smaller admin stuff yourself (requesting an ID and driving license), municipalities still have to allow people to book on the spot, or help them on the kiosks available. Actual efficiency depends on the friendliness of the administrative people in question I guess, but it’s absolutely still possible to not have to go online for it.
From the flemish website
(…)Maar waar ze altijd welkom zijn op het gemeentehuis als ze dat wensen.
aka: They’re always still welcome to visit public services in person if they prefer to do that.
It simply is true. You’re talking about what should happen based on something you read. I’m talking about what is happening based on concrete 1st-hand experience.
“have to” ≠ status quo reality. Apparently you missed the demonstration in Brussels a few weeks ago where hundreds of people demanded the reopening of offline public services. Some real-world test cases:
case 1: If you go to the commune to deregister, you fight your way past their attempt to push the online service, at which point you talk to someone in the population registry dept. who only directs you to send the request via post. If you hand-deliver the request into their postbox, they simply ignore it. (side note: ignoring postal correspondence is the same way public services in the US have started quietly unofficially imposed online transactions)
case 2: If you go to the commune to reserve parking in front of your property for workers, they point to a QR code on the wall. If you insist on an offline transaction, the receptionist refuses. If you say that you need to pay cash, the receptionist says “impossible, because online is the only way”.
“have to” ≠ reality also for analog payments. It is legally obligatory in Belgium for money recipients to accept cash banknotes. But it’s not enforced. Both the gov and private sector services (e.g. Vivaqua) are violating that law.
So indeed, you cannot simply trust at face value what you read is supposed to happen. You need to actually demand offline service yourself. Best to test it in Brussels; this is where some communes are experimenting with digital exclusion.
That page is undated and that quote is no longer true. Case 2 above happened this year.
How is philosophy orthogonal to religion?
When a group claims rights to practice their religion because being forced to go against their religion is unconscionable, and they are rightfully granted their religious freedom while another non-religious group equally considers the same force to be unconscionable, but lack the shield of religious freedom (as they don’t follow a religious text that’s relevant to the matter), how is that not a philosophical discussion?
If you went to a university to get an answer to this, which discipline would you pose the question to if not philosophy department?
Great, so your hypothetical Amish have already been granted all their hypothetical wishes, so you answered your own question. You didn’t post this for answers or discussion, you have all that already. You only posted this trainwreck of a thread to have an outlet for your anger. And now that you have been mad and answered your own question, why don’t you bake some bread or do some other useful stuff after maybe deleting this whole episode from lemmy so you don’t waste other people’s time?
Not hypothetical. And wrong government. You also misunderstood what you quoted (which was speaking of a general philosophical scenario that manifests in the real world in parallel to the hypothetical Amish scenario).
Incidentally, a US supreme court ruled that Amish (who per their religion oppose insurance) are exempt from the social security system on the basis of religious freedom. The hypothetical is obviously unanswered, as it involves Amish people in Europe and not over insurance but over forced use of on-grid technology and forced use of machines that are more complex than a word processor.
How do you even think a European gov could have protected the religious freedom of the Amish? They do not exist in Europe. US and Canada only.
Your trainwreck, not mine. I was after intellectual replies by folks with a bit more civility. You hi-jacked the train then off-railed it. The train wreck is purely your hot-headed emotional rant – effectively your #threadCrap.
Why don’t you try to practice constructive use of your own time by writing civil responses - or not writing at all? Lose the hot-head, think about the inequality of religious freedom to religious people and lack thereof to non-religious people with an equally strong moral code, and try to come up with something that avoids logical fallacy. Even better if you can display a bit of inspirational wisdom. Try to show people that you’re somehow more than an annoying troll.