On lemmy.world I posted a comment on how liberals use ‘tankie’ as an invective to shut down dialogue and received tons of hateful replies. I tried to respond in a rational way to each. Someone’s said ‘get educated’ I responded ‘Im reading Norman Finkelstein’s I’ll burn that bridge when I get there’ and tried to keep it civil.

They deleted every comment I made and banned me. Proving my point, they just want to shut down dialogue. Freedom of speech doesn’t existing in those ‘totalitarian’ countries right? But in our ‘enlightened’ western countries we just delete you.

    • Duży Szef [he/him]@lemmygrad.ml
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      Holy shit what an insufferable group.

      “Define Tankie”

      Red fascist

      Who defines a buzzword with a buzzword ffs.

      Also! (Paraphrasing)

      […] people who justify genocides. […]

      'scuze me what the fuck? Who here says genocides are cool and good actually? We are like the first fuckers to point them out and scream about them???

      And even more!

      Comrade Spood

      Now that’s dose of Anarcho-Debilizm let me tell you. “Just press the communism button Xi and we’ll succeed no problem! They will just let us exist and everyone will love each other :3”

      And it just still keeps going!

      Educate yourself. / Please change and grow as a person. / Read a book.

      Motherfuckers I read too much compared to your sorry asses.

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          I refuse to believe there’s actually 1.6gb of anarchist literature in existence that’s not supplemented with lots of random unpublished PDFs and saved blog posts that are rife with poor grammar and spelling errors.

          • FoxAndKitten@lemmy.world
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            There’s a lot - it’s the default organization structure for humans.

            Friend groups are more often than not anarchist. Valve (the makers of steam) is designed as an anarchist company where workers freely start and join projects (they’re not the only ones with a similar structure, but their employee handbook is an interesting read). The fediverse is generally anarchist

            There’s very few pure ideological systems out there - certainly there’s never been a pure capitalist or pure dictatorship. There have been pure anarchist communities out there, because it’s not rule by consent or through will of the people, all it takes is people coexisting with an aversion to hierarchy

            • lil_tank@lemmygrad.ml
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              Friend groups are more often than not anarchist. Valve (the makers of steam) is designed as an anarchist company where workers freely start and join projects

              Gotta break some myths here because despite Valve making some of my favourite games of all time I can’t let you call them anarchist.

              • There is very much a hierarchy between workers since they have a ladder scoring system that gets you fired when you’re underperforming
              • They only recruit industry veterans, you can’t enter Valve if you are a beginner, they are not inclusive
              • They have a CEO who owns yachts and shit meaning there is still exploitation even if he is a funny dude and not a corporate ghoul
              • FoxAndKitten@lemmy.world
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                Oh for sure with valve - they’re still a company and they’re certainly capitalist, which basically means they’ll get more cold and ruthless, and it means they’re making money for someone else through their labors

                That’s still anarchist though - no ruler, not no rules. They don’t get told what to work on or how - the threat of getting let go (with a reasonable chunk of severance) doesn’t make it not anarchist. Neither does the fact they don’t get to keep their profits

                You can mix and match systems - you can have pure anarcho-capitalism or anarcho-communism, although by operating in a predetermined framework it’s not really pure anarchism

                The ranking system doesn’t take much away though, team roles are aren’t assigned, they’re ad-hoc. And with software we don’t have the same hierarchy within a team unless there’s a massive gap in skills/experience. You can’t code what you don’t understand after all - leadership is more about communication. You might have an architect designing the big picture and a team lead coordinating, but even in strict chains of command, programmers usually write tasks as a group then choose their task from what needs doing and what they feel confident in

                But anyways, it might’ve been transformed to be more corporate over the years (I dug into all this a decade ago), but it was certainly designed to be anarchistic - that doesn’t mean good, not exploitative, in any way fair or equal… Just that the group functions through the individuals autonomously working towards the groups goals

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                Hilarious how she doesn’t even have a problem admitting it’s all a matter of fitting the edgy cyberpunk aesthetic of blue hair, computers, skateboards and slapping stickers around. All about individual image and no political dedication.

                And I can understand listening to theory audiobooks instead of reading them, although I think it’s worse as it’s harder for you to re-read lines and take notes, but… While skateboarding? Can you imagine yourself attempting to make any sense of a Das Kapital audiobook while playing basketball? Probably just to be able to say “yeah i’ve already read it” and nothing else. Once again, all about aesthetics.

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                So when she said 1.6GB of litterature, it was basically two audiobooks. That’ll show them how litterate she is for sure lmao

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                This is so on brand. Especially the “I lack the discipline to regulary sit down and read a book, so I tell people I have ADHD even though we all know no licensed professional ever diagnosed me”-attitude.

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          Wow, they managed to burn all of anarchist literature into one USB thumb, that must have been hard praxis!

      • Pili@lemmygrad.ml
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        Who here says genocides are cool and good actually

        I say that Mao’s landlords genocide was pretty neat actually. Please don’t tell the libs.

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        Yeah it was torture. I tried to keep it civil and lighthearted and actually engage but they are so programmed it’s almost knee jerk comment reaction at this point.

        Also fun and great that so many Lemmy instances won’t federate material that threatens their worldview. I mean, I’m 100% anti Nazi anti fascist and anti authoritarian but what does that even matter right? How dare I say there might be a different way to view say Cuba China Vietnam or North Korea…

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            It’s partly because liberal westerners can see how shit their system is, see how shit their lives are or are becoming, see how much shit they have to take from unaccountable people, and then cannot fathom how people who they’ve been taught to see as subhuman could possibly achieve anything better. So a combination of racism and self-hatred. The only way out begins with self-reflection.

            • IntoDaLagoon@lemmygrad.ml
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              We only know the fucked up, one sided abusive relationship we have with our capitalist governments, so we can’t imagine anything different.

              The only way out begins with self-reflection.

              🏅🏅🏅<–In lieu of hexbear medal emojis

              • redtea@lemmygrad.ml
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                😊

                Not long after I wrote this, I poured a cup of tea and picked up Stokely Speaks: From Black Power to Pan-Africanism by Kwame Ture (a name he took later, leaving behind ‘Stokely Carmichael’). He writes (p. 29–30, emphasis added):

                As for white America, perhaps it can stop crying out against “black supremacy”, “black nationalism”, “racism in reverse,” and begin facing reality. The reality is that this nation is racist; that racism’s not primarily a problem of “human relations” but of an exploitation maintained—either actively or through silence—by the society as a whole. Can whites, particularly liberal whites, condemn themselves? Can they stop blaming us, and blame their own system? Are they capable of the shame which might become a revolutionary emotion?

        • spacedout@lemmy.ml
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          Just because a state brands itself socialist doesn’t say anything about the level of democracy or workers’ control of it.

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              Well IMHO both USSR and China shows how gaining workers control and keeping it, or moreso making significant headway towards communism, is just much more complicated. Representative worker ownership of the means of production through the state doesn’t have a compelling track record. I think it’s dishonest, reactionary and anti intellectual to laugh off arguments like that of comrade spood from the screenshot above.

              Edit: checked out my claim on calorie intake and discovered it was dubious. Removed, but letting the main argument stay.

              • The USSR was eventually compromised, so it technically failed in that sense, but how is China an example of failing to retain worker control? If you’re claiming that capitalists control China’s government, I’d challenge you to provide some evidence

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                  Lack of press freedom, organization freedom, social credit system, great firewall of China, over 2000 work hours pr year (France has 1500), severely low scores in democracy rankings. This doesn’t smell much like worker control, more like authoritarianism. But then again, I’m very much from the West. Happy to be educated on my shortcomings in understanding 👍

                  • Lack of press freedom

                    Compared to what country? What exactly are workers not allowed to say or write in China that is allowed in the West?

                    [Lack of] organization freedom

                    Compared to what country? There are hundreds of protests every day across China

                    social credit system

                    You mean the “system” that’s been debunked many times by various Western capitalist media outlets?

                    great firewall of China

                    Maintaining Internet sovereignty from the imperial core and having workers in control of the government are not mutually exclusive

                    over 2000 work hours pr year

                    Citation needed

                    severely low scores in democracy rankings

                    Whose rankings, and why do you consider them relevant?

              • redtea@lemmygrad.ml
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                Above, you seemed to suggest that you agree with the need for material analysis over idealism. You seem to be saying the same here, by saying what MLs already agree with: that state power in the USSR and China was/is complicated.

                But then you say:

                Representative worker ownership of the means of production through the state doesn’t have a compelling track record.

                You responded to GrainEater about that, but I’ll add here that revolutionary states run by Marxist Leninists are the only ones to have made any headway at all. The track record is at least 5-nil against all other revolutionary ideologies and that’s only counting self-proclaimed ML AES states that still exist. These are Cuba, Vietnam, China, Laos, DPRK. A materialist analysis of these states may lead you to change your mind.

                This isn’t counting the massive, overwhelmingly positive contribution to humanity made by the USSR in it’s short existence. Defeating Nazi Germany. Ending Feudalism in Russia and elsewhere. Supporting third world liberation movements and helping to ‘end’ colonialism. Raising the living standards of it’s inhabitants. Providing an impetus for western social democracies to implement a welfare state (how fast these have deteriorated since the Berlin Wall fell!).

                I think it’s dishonest, reactionary and anti intellectual to laugh off arguments like that of comrade spood from the screenshot above.

                The problem with Spood’s comment is that it doesn’t really make sense. Do they mean the workers need to control the state that controls the means of production? If so, there’s little or no disagreement.

                Or that the workers need to control the means of production directly? If so, what does that mean? Does this mean worker co-ops? Or something else? If co-ops or something else, it’s not Marxism. Plus, what happens to the logic of capital without a central authority, i.e. a state, to organise these units of workers? How do workers abolish the relations of capital (markets, competition, etc) if all they own is their own workplace? If they own more than the place they work, what structure are they using that isn’t a state by another name?

                If it is the latter (direct control), then it could instead mean simply that communism will only be achieved when the workers control the means of production. This is (1) a trite tautology with which no ML will disagree, and (2) either (a) only one side of the story or (b) anti-dialectical, and (3) not mutually exclusive with the workers controlling the means if production through the state.

                As Marx and Engels say in The German Ideology, communism is the process of overturning capitalism.

                From a dialectical perspective, which treats the world as interrelated contradictory processes rather than static things, a communist revelation must be a contradictory process. One can’t claim to be an historical materialist and then refuse to treat revolution – the focus of all revolutionaries – in an anti-dialectical way. To reduce communism and revolution as a status that can pop into existence is to deny that these are, again, interrelated, contradictory processes.

                Communism is not just the end goal or the ‘end’ end goal. Communism is the next stage of human social development, which will happen over a period of time. After that, humans will have to resolve other contradictions and society will develop further. Or not. Maybe humans are doomed to strive for communism forever. (Not my view.)

                Either way, communism is both the name for the struggle and the goal that revolutionaries are struggling for. If this is what Spood means when they say that communists should never stop striving, every ML would likely agree.

                If that’s not what they mean, they seem to be making an empty left-communist slogan that means we either go straight to 23rd century communism in one fell swoop or don’t bother trying.

                Slogan-making like that is anti-intellectual for relying on models that don’t account for the fact that reactionaries are armed to the teeth, violent, and merciless. Thus also dishonest by claiming knowledge that excludes salient facts. And reactionary for suggesting a path that will inevitably lead to failure and for criticising the revolutionaries who are actually doing revolution rather than waiting for a fairy godmother to wave the magic revolution wand.

                In sum, it’s idealist and anti-Marxist to reject the concept of and need for the dictatorship of the proletariat.

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          No one should control the state because there shouldn’t be a state. If there is a state then there’s oppression.

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            there shouldn’t be a state

            Agreed, now let’s abolish the state through developing the material conditions necessary for it to happen instead of just saying “STATES BAD!!” online :^)

            • Blake [he/him]@feddit.uk
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              Absolutely, I agree - I’m doing what I can - but it seems a little strange to act like I shouldn’t participate in this discussion and should just be organising instead, like I’m somehow held to a higher expectation than everyone else in this comments section

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                I don’t want to speak for them but I don’t think Krause was saying that you’re not doing enough organising. I interpreted the comment as a reference to the Leninist concept of the state (following Engels). To put it somewhat crudely, a state (a) has class characteristics and (b) is a tool for organising class society and exercising authority.

                From this perspective, it is reductive to say ‘states are bad’. If there’s an implied question in Krause’s comment, it’s not, ‘what are you doing to change they material conditions?’ but ‘how are we to secure those changes without, and why can’t we fast track them using, the state?’ Or, ‘how is any region supposed to secure its gains without a state in a world in which the US exists?’ (Also, most people on Lemmygrad are involved or trying to get involved in organising.)

                Just in case it seems as though I uncritically see states as necessary in revolutionary action, I’ll mention Roland Boer’s excellent short book on Engels’ concept of socialist governance, which might help us here. He explains that a ‘socialist state’ is an oxymoron. Socialists must seize state power to prevent the capitalists from re-gaining power. After that, there’s no socialist state, only socialist governance.

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            As an ML I actually agree with you, the state is a weapon and i would like to see it one day outlive it’s usefulness and wither so that communism can be achieved. However, it’s a weapon that you absolutely cannot discard until capitalism has been destroyed, and until then, unilateral disarmament is guaranteed suicide for a revolutionary movement.

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              guaranteed suicide

              As is blind faith in a revolutionary movement’s ability to wield such a weapon in the interest of the proletariat and towards communism. Seems like a lot of people in this thread are forgetting Mao’s critique of the USSR.

              "The revisionist Khrushchov clique abolish the dictatorship of the proletariat behind the camouflage of the “state of the whole people”, change the proletarian character of the Communist Party of the Soviet Union behind the camouflage of the “party of the entire people” and pave the way for the restoration of capitalism behind that of “full-scale communist construction”. - Mao - marxists.org

              But is this not equally true for China today?

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            Yeah-yeah, and that’s why we’re supposed to jump through the magic portal that skips socialism right into communism. Move along trot…

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              I didn’t say that there couldn’t (or shouldn’t) be a provisional state. I was just reminding people of the end goal and that we should be actively working towards the circumstances necessary to end unnecessary power structures and, absolutely, the state.

          • Oppression of the bourgeoisie by the proletariat, absolutely; the point is to eventually eliminate the bourgeois class. When class distinctions no longer exist, the state will, by definition (a tool for oppression of one class by another), cease to exist. How would you go about abolishing the state while classes still exist, or abolishing classes within a bourgeois dictatorship?

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              The issue is that where there is a state, definitively there will be still social classes - those with power within the state, and those without. If your position is “we can’t abolish the state until there are no class divisions” then you’ve got an infinite loop.

              Obviously with the way the world is there is no way to go straight from the current situation to communism, but the goal is still the abolition of the state, and so many leftists seem to get angry with the concept that we should (and have to) abolish the state. That’s all I am saying - reading any deeper into my comment than that isn’t recommended!

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                I’m not sure if anyone is getting angry that you’re saying the state must be abolished. MLs fundamentally agree with that. It’s what revolutionaries are aiming for.

                The criticism is that you seem to be saying that revolutionaries cannot use the state because it’s an incoherent notion:

                If your position is “we can’t abolish the state until there are no class divisions” then you’ve got an infinite loop.

                By this do you mean to say that the idea of the dictatorship of the proletariat is logically contradictory? That it won’t work? You seemed to agree, above, that you don’t think that’s the case (i.e. you think the state can be used as a tool), but here you appear to be saying just that?

                It may be helpful here to reiterate the dialectical element of Marxism-Leninism. It’s not a step-by-step sequence of events. First one, then the other. It’s a dialectical development.

                The plan isn’t to seize the state, then to use the state to abolish classes. That won’t work. It’s anti-dialectical.

                The idea is that by seizing the state and wresting control over the means of production from the bourgeoisie, the bourgeoisie will become redundant and whither away. This will take a long time. The state is needed to keep the reactionaries in line in the meantime.

                It’s taken China over half a decade to start the process and most of the rest of the world hasn’t even begun the task yet. The DotP and the abolition of classes and the state are one process. They’re interrelated.

                Have you read State and Revolution or ‘Better Fewer But Better’ by Lenin?

              • Of course there will be social classes – as I said, a state is a tool for the oppression of one class by another. For a socialist state, that means the workers (mainly the proletariat, but also other smaller classes of workers that remain from the pre-capitalist mode of production) oppressing the bourgeoisie. Most of the capitalists, especially the smaller ones, will gradually become proletarian. When there are only proletarians left, there will no longer be a state, unless the state stops acting in the interest of the proletariat at some point before that. A proletarian democracy (i.e. an actual democracy, where the people can force any elected representative to step down at any time if they’re not satisfied, and money has no role in the electoral process) will eventually turn into a democracy for everyone as everyone becomes a proletarian (which is equivalent to a classless society, since a class only has meaning in relation to other classes).

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              Those without (or with lesser) power than the ruling class of the state. Abolishing the current state and replacing the bourgeoisie with proletariat workers merely creates a new bourgeoisie. Power corrupts, so it has to be diluted or entirely dismantled.

              • Krause [he/him]@lemmygrad.ml
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                Those without (or with lesser) power than the ruling class of the state

                In other words: the bourgeoisie, they are the ones who would be oppressed.

                Abolishing the current state and replacing the bourgeoisie with proletariat workers merely creates a new bourgeoisie

                No, it puts a new ruling class in charge of the state, it replaces the current bourgeois state to form a new proletarian state.

                Power corrupts

                This is idealism.

                • Blake [he/him]@feddit.uk
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                  Unless you have a state which is fully, 100%, directly controlled entirely by the working class, then there will be working class individuals who have more power than others.

                  Unless you have a state which has no monopoly on violence and no authority to make and enforce laws, then the individuals with power within that state have the power to oppress others who do not have that power.

                  Unless you have a 100% unified, educated, omni-benevolent working class, then there will be those who have power to oppress others who will use it to benefit themselves at the expense of others and society at large.

                  While I will grant you that there are people who can be trusted to wield power selflessly, honestly and with wisdom and who would give it up when it is no longer needed, there are definitely many people who cannot. It is difficult (or impossible) to differentiate those people. Therefore, every time we empower an individual (or worse, a group) we are taking a risk. A state is that same risk, thousands of times, on a national scale.

                  • redtea@lemmygrad.ml
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                    Unless you have a state which is fully, 100%, directly controlled entirely by the working class, then there will be working class individuals who have more power than others.

                    Even then, some people will have more power than others. It’s not feasible or theoretically sound to have 7+ billion people equally control every aspect of society, even on a local level. The point of a class analysis is to see the world as comprised of classes. It defeats the logic to then treat each class as the separate individuals who comprise their class.

                    Unless you have a state which has no monopoly on violence and no authority to make and enforce laws, then the individuals with power within that state have the power to oppress others who do not have that power.

                    This is exactly what a state is for. That’s why revolutionaries need to seize it. Without that monopoly or authority, the revolution will be crushed. The need to seize control of the state is driven by the need to oppress the bourgeoisie and other forces of reaction.

                    This is how China manages to execute billionaires when they step out of line – the working class controls the state, acting as a class.

                    Unless you have a 100% unified, educated, omni-benevolent working class, then there will be those who have power to oppress others who will use it to benefit themselves at the expense of others and society at large.

                    What will protect the working class from oppression is it’s ability to exercise class power, not it’s level of education or the ‘benevolence’ of others. As Mao said, ‘political power grows out of the barrel of the gun’. If a state is needed to exercise class power, there’s no option not to have one.

                    The Haitian slaves didn’t need an education to overthrow their oppressors, they needed organisation. They got it. Then they won. They were indebted by the French after that. But how long would they have lasted without organising state power? European armies turned up quicker than you could blink. Without exercising class power through a state, a bill for compensation would’ve been the least of it.

                    While I will grant you that there are people who can be trusted to wield power selflessly, honestly and with wisdom and who would give it up when it is no longer needed, there are definitely many people who cannot.

                    The moment we do this is the moment we lose. Successful revolution does not, cannot, rely on handing over power to people who claim or appear to be benevolent. That’s how the USSR fell, betrayed by it’s own. Imagine if Khrushchev, Gorbachev, Ezhov, and others were given even more power – the project wouldn’t have lasted a day.

                    A revolutionary state won’t succeed because power can be handed to a few trusted individuals. It’ll succeed because it remains committed to Marxism and maintains organisational discipline. Everyone must be removable whether they want to go or not. Individuals don’t get to decide whether they’re the right person for the job. They only get to decide whether to put their name forward or whether to accept a position offered after being head-hunted.

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                    Power corrupts

                    This is idealism

                    What a cheap cop out. Look to history, look to sociology for explanation of this logic. That power corrupts is a material fact, reconfirmed every damn day. Power is a network of relations that creates and sustains the conditions for its own reproduction, which will start to deviate from the interests one represented in the beginning…

                    there are people who can be trusted to wield power selflessly

                    I have yet too see this, except for in individuals, which isn’t really sustainable for a political system. As marxists, denying your line of argument is truly shooting oneself in the foot, as there exists nothing more uninteresting than a socialist vision that cannot be clearly separated from a boring dystopia. Perhaps a better definition of a tankie would be someone who is not interested in marxist theory development, but rather the exercise of conservative, dogmatist circle-jerking.

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        “These gentlemen think that when they have changed the names of things they have changed the things themselves. This is how these profound thinkers mock at the whole world”

        My favorite Engels tweet.

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        oh dear. I told myself i wouldn’t engage. (narrator: but he engaged). Just trying to gently nudge an anarchist towards materialist analysis, i’ll try resist getting sucked into any arguments for my own sake.

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            1 year ago

            I mean, in the end it is kinda hilarious how hard they will push strawman arguments and just outright ad hominem attack to defend what? Their ambiguous ivvective terminology? LoL I shall call thee a spoon. You, my internet interlocutor are a spoon. Wide at the top fillable with soup or antifreeze. It matters not. You are a spoon.

          • IntoDaLagoon@lemmygrad.ml
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            1 year ago

            Tbh I’ve spent a long time without libs to bully and now I’m on lemmy I feel like a demon someone released from a stone